Jainism vs. Sikhism Essay

Read the designated chapters pertaining to the week and complete the next table. End up being as specific as possible when identifying procedures, beliefs, rituals, and historic elements. Refer to sources in APA format. 1 . Jainism, believing that reality and existence are eternal, will not believe in a Creator pressure or enterprise (Molloy, 2013). 1 . Sikhism believes in a strict Monotheism, and that most names and titles that humans apply to God will be limited mainly because God is usually beyond most human getting pregnant (Molloy, 2013).

2 . Jainism believes in the existence of Karma as well as its influence for the cycle of Rebirth. Unlike other religions that talk about this perception, Jains believe more than just family pets and bugs possess a spirit that is controlled by karma and rebirth (Molloy, 2013). 2 . Sikhs have confidence in reincarnation, and that karma impact on the pattern of vitality, with the goal being to build up enough karma to obtain independence from the routine of reincarnation and be consumed by The almighty (Molloy, 2013).

3. Jainism believes in five ethical positions that are required for monks and nuns (to varying degrees) and recommended to laypersons. The First is Nonviolence, also known as Ahimsa, which needs the believer to bring simply no harm to any life-form. The second reason is Nonlying, since the Jains believe the lying or perhaps exaggeration may well bring problems for the celebrations involved. Another is Nonstealing, the desire to rob comes from getting attached, to the object or maybe the world, and can cause pain in front of large audiences. The forth is Chastity, among the monks and nuns it is taken as full celibacy, and among the list of laypeople, as fidelity to the believers marital partner.

Finally, the fifth is non-attachment, that to progress mentally, the who trust must limit their add-on to life objects and people, taken to the extreme among a few monks to mean distance from every including friends and family, and clothing (Molloy, 2013). 3. Sikhs believe in the five sacred components of clothing by individuals initiated into the Khalsa. Is the Kesh, or uncut hair and beard, with a turban donned by the men. The second is the Khanga, or perhaps wooden hair comb, to be worn with the hair at all times.

The third is definitely the Kach, a pair of special organic cotton undergarments. Your fourth is the Kirpan, a sword or dagger that is worn at all time. And lastly the Kara, a bracelet of steel worn to symbolize durability (Molloy, 2013). 4. The Jains believe in the current cycle of the world, 24 individuals have reached efficiency and have steered clear of the circuit of vitality, they are referred to as Tirthankara, and they should be role-model and emulated, but not worshiped (Molloy, 2013).

4. Sikhs believe that the scriptures, generally known as Adi Granth, to retain the spirit of all the past Gurus of Sikhism and revere it because the last, and final guru. When facing difficult and troubling concerns, Sikhs believe that consulting the Adi Granth, or Master Granth Sahib, by beginning the publication at random provides answers (Molloy, 2013). a few. The Jains do rely on the presence of gods, but imagine they are also subject to the karma and the routine of rebirth, and that when they use their very own positive karma as gods, they are reborn as lesser beings again. Also that, although gods, they can be not the Creators (Molloy, 2013). five.

Sikhs believe the use of Armed service Self-defense to safeguard themselves as well as the faith is definitely morally correct. Such a posture is unconventional in the faith based environment of India in which nonviolence is usual. (Molloy, 2013). Part 2 Respond to the next questions in 150 to 200 terms: 1 . What do you think is the most important similarity and which is the most important difference? Use details to support the answer.

The most important similarity among Jainism and Sikhism is their continuing belief in karma as well as the cycle of rebirth. This similarity implies that while Sikhism may have been affected by Islamic teachings, that both faiths have maintained a non-linear idea of the progression of the time that is integral to Hinduism. The most important big difference is all the religion’s landscapes of violence.

The Jains believe in ahimsa, a necessity to bring no harm to something that bear a living soul, monk and nuns going so far as to brush besides insects before walking thus they are not stepped upon, and the laypersons avoiding farming because plowing may cause trouble for small pets or animals and insects. The Sikhs, however , have confidence in the use of physical violence to defend these people self’s and the faith, obtaining within their hope a army order, the Khalsa, who wear a dagger or perhaps sword known as a kirpan all the time.

This perception is also apparent in your followers of Sikhism to participate in and engage in the militaries of the country they stay. (Molloy, 2013) 2 . Consider the following assertion: Sallekhana (holy death) violates the Jain principle of ahimsa since it is an work of violence against one self. Using good examples from Ch. 5 of your text, what points may a fans of Jainism make to dispute against this affirmation? Ahimsa may be the prohibition of causing harm. Ahimsa requires that every care has to be taken in order that one would not bring harm to another living soul, whether it be physical, mental, spiritual or emotional.

To stay attached to the fabric, and the things of this your life will also bring spiritual problems for oneself. Sallekhana is an extension of the practice of as well as. The participant prepares himself for the next lifestyle by removing from the current life, taking in only drinking water and spiritual guidance.

This kind of practice can be not a chaotic act against one’s human body, but an all-natural progression by the end of one’s life. This kind of extended going on a fast is only Sallekhana when willfully taken by the end of a complete like as a culmination of one’s distance from the material and as an indicator of one’s virtue. Sallakhana is rather than an escape by one’s difficulties in this lifestyle through committing suicide, but a releasing with this life to be able to proceed to another life in a proper style. (Molloy, 2013) References: Molloy, M. V. (2013).

That great world’s beliefs: Tradition, concern, and change (6th ed. ). New York, BIG APPLE: McGraw-Nill Corporations, Inc.